Launching a new exhibit from the Armenian Image Archive, the panelists will explore the fourteen "Stations of the Cross" along the Via Dolorosa in Jerusalem, highlighting photographs from the Bonfils Studio in 1875 and new images from photographer Jack Persekian,
Lisa Misakian and Gregory Jundanian share their recent work to document the vibrant Armenian-American community of Whitinsville, which in many ways has much in common with other North American communities where Armenians found and redefined themselves in the 19th and 20th centuries.
Join Dr. Irina Ghaplanyan, author of Post-Soviet Armenia: the New National Elite and the New National Narrative, for a discussion about leadership, cynicism, and priorities.
The lessons Dr. Pamela Steiner has taken about what might be needed to achieve something positive among Armenians, Turks and Azerbaijanis is pulled together in her recent interdisciplinary book, Collective Trauma and the Armenian Genocide: Armenian, Turkish and Azerbaijani Relations Since 1839.
In this illustrated talk, Sylvie L. Merian, Ph.D., will explain the reasons for the late usage in Armenian artistic traditions of Resurrection iconography in which Christ is shown emerging from the tomb, demonstrate what inspired the artists, and show how this iconography became common in numerous other artistic media for centuries
In this talk, Dr. Carel Bertram discusses how travelers came to experience these two landscapes (hostland/diasporic home and homeland) not merely together, but as mirrors, or as parallel or overlapping maps. She uses their conversations and their memories of homeland-related recipes and music to show how, during their travels, this sensibility was activated and nurtured in ways that impacted their understanding and experiences of homeland in powerful ways.
The boundaries between the Iranian and Armenian worlds were porous in many ways. The Armenian presence in Iran is attested from the Achaemenid centuries to the present. Although the Armenian Iranian community has decreased significantly since the nineteenth century, it still constitutes the most significant Christian element in Iran, finding means to preserve in large measure its religion, language, and traditions and to navigate between Armenian and Iranian identities.