Join scholars Maria Armoudian, Stephan Astourian, Ayda Erbal, Ohannes Geukjian, and Emil Sanamyan for a discussion moderated by Marc Mamigonian on the coverage of the war on Artsakh in the international media from Russia, Turkey, Azerbaijan, the Middle East, and the West.
Organized by the Armenian Studies Center at UCLA's Promise Armenian Institute, this Zoom-held international conference on the region's troubled history seeks to raise critical awareness of the complex and variegated history behind the current violence. The gathering will be the first of its kind to frame the conflict around its “deep” history, revealing its Soviet, Ottoman, and more recent geopolitical layers.
This documentary, which is the product of a unique collaboration between filmmaker Catherine Masud, Dildilian family historian Armen Marsoobian, and a talented group of University of Connecticut students, tells the story of that lost community through the voices of family descendants, supplemented by historical photographs and documents from the family archive.
Sato Moughalian will detail the lineage of her grandfather David Ohannessian’s ceramic tradition and document the critical roles his deportation and his own agency played in its transfer—aspects of the story obscured in the art historical narrative. She will speak about the process of coming to terms with her family’s past, the ways in which that served as an impetus to excavate and reconstruct her grandfather’s history through archival research, and the importance of preserving the stories of peoples displaced through migration.
In this presentation, Professor Akçam will explore the contrasting popular and scholarly views of the role of Cemal Pasha in Ottoman and Armenian history. While a commonly-held view of non-historians considers Cemal Pasha to be one of the “Three Pashas” (along with Talat Pasha and Enver Pasha) who were largely responsible for the deaths of 1.5 million Armenians in the Ottoman Empire during the Armenian Genocide (1914-1923), many historians in fact have argued that he actually opposed the annihilationist policies directed toward Armenians.
Join scholars Maria Armoudian, Stephan Astourian, Ayda Erbal, Ohannes Geukjian, and Emil Sanamyan for a discussion moderated by Marc Mamigonian on the coverage of the war on Artsakh in the international media from Russia, Turkey, Azerbaijan, the Middle East, and the West.
Organized by the Armenian Studies Center at UCLA's Promise Armenian Institute, this Zoom-held international conference on the region's troubled history seeks to raise critical awareness of the complex and variegated history behind the current violence. The gathering will be the first of its kind to frame the conflict around its “deep” history, revealing its Soviet, Ottoman, and more recent geopolitical layers.
This documentary, which is the product of a unique collaboration between filmmaker Catherine Masud, Dildilian family historian Armen Marsoobian, and a talented group of University of Connecticut students, tells the story of that lost community through the voices of family descendants, supplemented by historical photographs and documents from the family archive.
Sato Moughalian will detail the lineage of her grandfather David Ohannessian’s ceramic tradition and document the critical roles his deportation and his own agency played in its transfer—aspects of the story obscured in the art historical narrative. She will speak about the process of coming to terms with her family’s past, the ways in which that served as an impetus to excavate and reconstruct her grandfather’s history through archival research, and the importance of preserving the stories of peoples displaced through migration.
In this presentation, Professor Akçam will explore the contrasting popular and scholarly views of the role of Cemal Pasha in Ottoman and Armenian history. While a commonly-held view of non-historians considers Cemal Pasha to be one of the “Three Pashas” (along with Talat Pasha and Enver Pasha) who were largely responsible for the deaths of 1.5 million Armenians in the Ottoman Empire during the Armenian Genocide (1914-1923), many historians in fact have argued that he actually opposed the annihilationist policies directed toward Armenians.